Ephesians 6 1599 Geneva Bible (GNV)
6 1 He showeth the duties of children, 5 servants, 9 and masters:
10 Then he speaketh of the fierce battle that the faithful have, 12 and
what weapons we must use in the same: 21 In the end he
1 Children, [a]obey your parents [b]in the [c]Lord: [d]for this is right.
2 [e]Honor thy father and mother ([f]which is the first commandment
3 That it may be well with thee, and that thou mayest live long on earth.
4 [h]And ye, fathers, provoke not your children to wrath: but bring them
up in instruction and [i]information of the Lord.
5 [j]Servants, be obedient unto them that are your masters, [k]according
to the flesh, with [l]fear and trembling in singleness of your hearts, as
6 Not with service to the eye, as men pleasers, but as the servants of
Christ, [m]doing the will of God from the heart.
7 With good will, serving the [n]Lord, and not men.
8 [o]And know ye that whatsoever good thing any man doeth, that same
shall he receive of the Lord, whether he be bond or free,
9 [p]And ye masters, do the same things unto them, putting away threatening:
and know that even your master also is in heaven, neither is there [q]respect
of person with him.
10 ¶ [r]Finally, my brethren, be strong in the Lord, and in the power of his
11 Put on the whole armor of God, that ye may be able to stand against the
assaults of the devil.
12 [s]For we wrestle not against flesh and [t]blood, but against [u]principalities,
against powers, and against the worldly governors, the princes of the darkness of this world, against spiritual wickedness, which are in the high places.
13 [v]For this cause take unto you the whole armor of God, that ye may be able to resist in the [w]evil day, and having finished all things, stand fast.
14 Stand therefore, and your loins girded about with verity, and having on the breastplate of righteousness,
15 And your feet shod with the [x]preparation of the Gospel of peace.
16 Above all, take the shield of Faith, wherewith ye may quench all the fiery darts of the wicked,
17 And take the helmet of Salvation, and the sword of the Spirit, which is the word of God.
18 And pray always with all manner prayer and supplication in the [y]spirit: and watch thereunto with all perseverance and supplication for all Saints,
19 And for me, that utterance may be given unto me, that I may open my
mouth boldly to publish the secret of the Gospel,
20 Whereof I am the ambassador in bonds, that therein I may speak boldly,
as I ought to speak.
21 ¶ [z]But that ye may also know mine affairs, and what I do, Tychicus my
dear brother and faithful minister in the Lord, shall show you of all things.
22 Whom I have sent unto you for the same purpose, that ye might know
mine affairs, and that he might comfort your hearts.
23 Peace be with the brethren, and love with faith from God the Father, and
from the Lord Jesus Christ.
24 Grace be with all them which love our Lord Jesus Christ, to their
¶ Written from Rome unto the Ephesians, and sent by Tychicus.
Ephesians 6:1 He cometh to another part of a family, and showeth that the
duty of the children toward their parents, consisteth in obedience unto them.
Ephesians 6:1 The first argument: because God hath so appointed: whereupon it followeth also, that children are so far forth bound to obey their parents, as they may not swerve from the true worship of God.
Ephesians 6:1 For the Lord is author of all fatherhood, and therefore we must yield such obedience as he will have us.
Ephesians 6:1 The second argument: because this obedience is most just.
Ephesians 6:2 A proof of the first argument.
Ephesians 6:2 The third argument, taken of the profit that ensueth thereby: because the Lord vouchsafed this commandment amongst the rest, of a special blessing.
Ephesians 6:2 With a special promise: for otherwise the second commandment hath a promise of mercy to a thousand generations, but that promise is general.
Ephesians 6:4 It is the duty of fathers to use their fatherly authority moderately, and to God’s glory.
Ephesians 6:4 Such information and precepts, as being taken out of God’s book are holy and acceptable to him.
Ephesians 6:5 Now he ascendeth to the third part of a family, to wit, to the duty both of the masters and of the servants. And he showeth that the duty of servants consisteth in a hearty love and reverence to their master.
Ephesians 6:5 He mitigateth the sharpness of service, in that they are spiritually free, notwithstanding the same, and yet that spiritual freedom taketh not away corporal service, insomuch that they cannot be Christ’s, unless they serve their masters willingly and faithfully, so far forth as they may with safe conscience.
Ephesians 6:5 With careful reverence: for slavish fear is not allowable, much less
in Christian servants.
Ephesians 6:6 To cut off occasion of all pretences, he teacheth us that it is God’s
will that some are either born or made servants, and therefore they must respect
God’s will, although their service be never so hard.
Ephesians 6:7 Being moved with a reverence so Godward, as though ye served
Ephesians 6:8 Although they serve unkind and cruel masters, yet the obedience
of servants is no less acceptable to God, than the obedience of them that are free.
Ephesians 6:9 It is the duty of masters to use the authority that they have over
their servants modestly, and holily, seeing that they in another respect have a
common master, which is in heaven, who will judge both the bond and the free.
Ephesians 6:9 Either of freedom or bondage.
Ephesians 6:10 He concludeth the other part of this Epistle with a grave
exhortation, that all be ready, and fight constantly, trusting to spiritual weapons,
until their enemies be clean put to flight. And first of all, he warneth us to take the armor of God, whereby only our enemy may be dispatched.
Ephesians 6:12 Secondly he declareth that our chiefest and mightiest enemies are invisible, that we may not think that our chiefest conflict is with men.
Ephesians 6:12 Against men, which are of a frail and brittle nature, against which are set spiritual subtleties, more mighty than the other by a thousand parts.
Ephesians 6:12 He giveth these names to the evil angels, reason of the effects
which they work: not that they are able to do the same of themselves, but because
God giveth them the bridle.
Ephesians 6:13 He showeth that these enemies are put to flight with the only armor
of God, to wit, with uprightness of conscience, a godly and holy life, knowledge of
the Gospel, faith, and to be short, with the word of God, and using daily earnest
prayer for the health of the Church, and especially, for the constance of the true,
godly, and valiant ministers of the word.
Ephesians 6:13 See Eph. 5:16.
Ephesians 6:15 That the preparation of the Gospel may be as it were shoes to
you: and it is very fitly called the Gospel of peace, for that, seeing we have to go
to God through most dangerous ranks of enemies, this may encourage us to go
on manfully, in that we know by the doctrine of the Gospel, that we take our
journey to God, who is at peace with us.
Ephesians 6:18 That holy prayers may proceed from the holy Spirit.
Ephesians 6:21 A familiar and very amiable declaration of his state, together with a solemn prayer, wherewith Paul is wont to end his Epistles.
Ephesians 6:24 To life everlasting.
1599 Geneva Bible (GNV)
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